Cannot Differentiate the True from the False

People Pleaser

It is pretty rare whenever I am in a meeting and the topic is not one I have already heard a hundred times. I am not disparaging the tried and true meeting topics; they’re classic for a reason, but whenever I hear a new one, my ears perk up just a little bit. I listen closer and think a little harder. Recently, I was in one of these meetings. The topic was, “Things people told you about yourself, things that were not true, that you believed.”

Many moons ago, when I lived in Boston, I had a friend who was studying criminal justice. This required her to take a variety of psychology and sociology classes, the kind of classes that makes one feel like they are experts in topics in which they really have zero understanding. One night we were talking, and in one of those moments of clarity, I said to her, “I think I am an alcoholic.”

My friend looked at me quizzically, paused, and in all earnestness said, “No, you are just a problem drinker.”

“Aha!” I thought, “I am a problem drinker!” And although deep down I knew it was not true, I clung to that idea for the next several years of my life.

Problem drinker… I don’t even know what that means.

The absurdity of the thing is, I always believed other people’s interpretations of me, good and bad. When I was told I didn’t have standards, when I was told that a degree in English was a waste of money, when I was told I wasn’t pretty because I weighed too much… all that. I believed all that. And a part of me still does.

“… [Alcoholics] cannot after a time differentiate the true from the false,” (Big Book xxviii).

I do not know why we are so bound to believe other people’s interpretations of ourselves, even over our own instinctual understanding of our own natures.

I have another memory, and that is the memory of when I first started this blog. I did not know what I was going to write about or how the blog would manifest. I just knew I needed to do it. I began to trust my own instinct rather than the words of others. For the first time in my life, I felt I was walking down the right path. I felt aligned and good. I felt like I was doing exactly what I was always meant to be doing.

The steps and recovery, the honesty I have with the women in my life, the ability to process, to meditate, to think, and to slow down have given me the ability to begin the process of knowing my true self- not the self that other people would like to believe I am, nor the person I wish I was, but my actual self.

And as awkward as it may be to admit… it’s been a real pleasure getting to know her.

Resting on One’s Laurels

Resting on One's LaurelsA few months ago, I was walking on the beautiful beaches of Gulf Shores, Alabama, with my husband. We had had a long day playing and decided to take a leisurely stroll as the sun began to set. All around us, giggling children ran around with buckets trying to catch hermit crabs. It was an idealistic moment, one of those times each year that fortifies one until one can get back to the sound and the feel of the ocean or the mountains or the plains.

As we walked, Bob occasionally stopped and looked out towards the ocean. He is a person prone to quiet contemplation, so I choose not to disturb him. But each time he paused, it forced me to pause. Amid our romantic and serene surroundings, I found myself torn between stopping for him and walking on for me. I started to become agitated. So, walk on I did. After a few minutes, I looked back. The sun had set and night had closed in on the beach. I had lost my love.

It occurred to me that night that relationships in recovery are often like that fateful walk on the beach. Two people may meet at the same place. They might start walking in the same direction at the same pace, but eventually, one of them is going to take a pause. Maybe life has become too busy or meetings no longer hold the same appeal. Maybe one of the partners has disengaged from their sponsor.

When that happens, when one lags behind spiritually, the other partner is then forced into making a decision. Either the partner also lags, or else they move forward, going out to meetings, staying accountable to their recovery, and risking outgrowing their partner.

I don’t really have an answer. What I do know is “We feel a man is unthinking when he says that sobriety is enough” (Big Book 82), and “More sobriety brought about by the admission of alcoholism and by the attendance at a few meetings is a very good indeed, but it is bound to be a far cry from permanent sobriety and a contented, useful life… Nothing short of continuous action upon these as a way of life can bring the much-desired results” (Twelve and Twelve 39-40).

So, I ask of you, the readers. How do you traverse this minefield of relationshipal disasterness? How do you keep accountable to each other without being enmeshed in each other’s program? If water finds its own level, how do you keep in homeostasis?

If you have any thoughts on what works ( or what doesn’t work), we would love to hear your comments. You can post anonymously on WordPress, or you can email and I will copy and paste your comment onto the blog without your name. We look forward to hearing from you.

Truth Be Told…

Truth Be ToldI’m not an expert on AA history, but I’ve seen the movies and read some of the books. In the mid to late 1950s, Bill W. experimented with LSD. Bill originally sought a remedy for his depression. After a few treatments, though, he came to think that LSD may prove a valuable tool in creating spiritual experiences in people who had otherwise struggled to connect to a higher power.

In the fifties, LSD was still legal and Bill took his “treatments” in a hospital. Even so, in 1958, Bill W. resigned his position in New York over his position regarding LSD. He always maintained that it was scientific research and not a relapse. He would never pick up a new desire chip.

I think this is an awkward part of AAs collective history, a time we don’t often talk about. Bill’s use of LSD blurs the line of acceptable use of medication for psychiatric purposes. But that is not the point of this blog. Since there is no answer, I’d rather not engage in that particular discussion. As my friend reminded me, “To thine own self be true.”

What this reverie did spark in me though, was a curiosity regarding who Bill talked to before undergoing these experiments. Did he have friends who he confided in before acting? I wonder if any of Bill’s friends told him they thought LSD might not be a good idea, or if when these concerns were voiced, if Bill actually heard any of them. I wonder whether or not Bill would have undertaken his experiments into the psychedelic if Dr. Bob had still been alive. I wonder what Bob would have said? I struggle to think, as by all accounts he was the more sedate and rational of the two men, that Bob would have thought LSD was a good idea.

The Big Book says, “We must be entirely honest with somebody if we expect to live long or happily in this world,” (73-74). But I wonder if honesty is enough, if talking is enough, or if we also don’t need to listen.

I had a conversation a couple of nights ago with one of my good friends. It was about nothing of consequence, but as I finished, my friend politely and lovingly told me that she thought I was wrong. After she finished, it occurred to me that I had not really expected a contrary opinion. I had asked, of course, for advice, but I didn’t really expect to hear it. It gave me pause.

I think one of the misfortunes of AAs is with time we begin to think that we grow in sanity. When we hear people with thirty years speak in meetings, we are less apt to call them out than the man with thirty days. The book also tells us, “We will intuitively know how to handle situations which use to baffle is baffle us,” (84). We begin to trust this intuition, running less and less by other people first.

I am grateful that I have people in my life that love me enough to tell me when I am wrong or otherwise straying from the path. And if I ever try to rationalize the use of psychedelics in order to produce spiritual experiences, and if I cannot hear the craziness in my own words, I only hope I can still hear the sanity in theirs.

 

 

Know Thyself

I am a little all over the place today. One part exhausted and sad, one part full of hope and gratitude. I think this is pretty common, this mixture of emotions and the contemplation of which emotion to indulge. I started down this embattled path a few months ago and now, as the rain lifts and the city begins to dry out, I feel the sun on my shoulders for the first time in a long time.

Houston HoboOutside the Temple to Apollo at Delphi is the ancient Greek inscription, “Know thyself.” Over the centuries, people have argued as to the meaning of those simple words. Some believe it is a warning to those who enter the temple that they should know their place in society, specifically that they are not gods. Others think it is an intellectual pursuit, the idea that the meaning of life is to decipher one’s own existence. Both sound equally plausible in the light of AA.

I don’t know what I take it to mean. I’ve been pondering it for a few weeks now. Hubris, excessive pride, is said to be the only sin unpardonable by God. The reason for this is simultaneously deceptively complex and beautifully simple, a mandala of the mind. If one has the pride of a God, the belief that one is God, in command of one’s own life, then one cannot also possess the humility to ask forgiveness. And God, seemingly, does not grant forgiveness to those who do not seek it. The warning at Delphi, if a warning it may be, reminds people that they are not in control of their own lives.

But it is the other “Know thyself” that I keep thinking about. I am continually astonished that the longer I stay sober, the less confident I am that I have any real idea of who I am. My brother gave me a book some years ago, Moviegoer by Walker Percy. In the beginning, the main character is getting dressed in the morning. As he picks up his belonging off his dresser to place in his pockets, he starts to question what they say about him. His questioning continues as he boards the bus. He wonders if the other people on the bus know themselves and their beliefs or if they simply go along, never pausing long enough to ask. “What is the nature of the search? you ask. The search is what anyone would undertake if he were not sunk in the everydayness of his own life. To become aware of the search is to be onto something. Not to be onto something is to be in despair.”

So, as the dusk of the day wraps in around me, that’s where I am, caught in the awkward space between confusion and hope. I know there are questions. I know I have internal struggles. I have no answers. But I do know I am happy that I am sober. I am equally thrilled that being sober allows me the opportunity to even ask the questions and feel the emotions that for years I numbed. So, if the journey of life is to know I am not God and that I have no real control on my existence, then so be it. And if the meaning of life is continued growth and understanding of just who I am as an individual… well, then at least the subject matter is one that I like.

Seventh Tradition: Part Deux

Hobo CurrencyI am getting married next winter. With this marriage comes this feeling of quiet exhaling, of a tremendous weight off my shoulders as I no longer have to traverse this scary world alone. Now, finally, there is someone who can help shoulder my burdens and my dreams. He can support me.

At least, that is what I tell myself. But that is not the whole truth. The reality is what I want, what I truly want, is to lay it all on him: our wedding, my going to graduate school, my aspirations of becoming a writer. Everything. All of it. I want to say, “Make this happen for me, please. Buy me a house and pay for my school. I love you. Kisses.” And with a wave of my hand, as with a fairy Godmother, I send my love out into the world to do for me what I should be doing for myself.

If you had asked me at any previous time in my life if I thought it was the husband’s obligation to financially support his wife, I would have adamantly said, “No.” I would have continued on to say that marriage is a partnership and that both people need to contribute to its success, financial or otherwise. And then, for good measure, I would probably bring out some statistic about the benefits of Sweden’s liberal paternity leave laws.

But the truth is, the thing I did not know about myself, is that another contrary answer secretly laid dormant in my soul. It’s the societal message that I possess, a desire for my man to be the bread earner and the bacon bringer homer. I’m additionally learning that my Cold War Era ideology plays directly into my alcoholism, my need to be coddled. I am ashamed to admit it, but I did not know. With eight years of sobriety I am still learning about myself. And in fact the only way I know it at all is because when I stomp my foot and demand like Veruca Salt, it does not sound like this… “I want to earn the money to buy us a house!”

It is here, at this point, a few weeks ago that I started pondering the seventh tradition. “Self-supporting alcoholics? Who ever heard of such a thing? … Everyone knows that active alcoholics scream that they have no troubles money can’t cure. Always, we’ve had our hand out. Time out of mind we’ve been dependent upon somebody, usually money-wise,” (Twelve and Twelve 160).

When I read it, I started laughing. How true it was! My whole life I have been financially dependent on others even as I claimed independence. I’ve never been fiscally responsible a day in my life. And if I cannot afford a house or graduate school, then I have no one to blame but myself. My dreams and aspirations should not be the financial obligation of anyone else, not even my soon-to-be husband, because it is not good for me. Additionally, I don’t want the easier gift of dreams attained under character defects, without having to work for them. That’s not who I want to be.

Much of my life in sobriety has been learning to “differentiate the true from the false,” the person I  am versus the person I have told myself I am (Big Book xxviii). Then, armed with that knowledge, deciding who I wish to become.

Who I want to be is strong and assured and self-supporting.

So, one by one, I take my dreams and my burdens back from my love, and carry them myself, to build them or do with them as I please. And then, maybe, without his having to work to fulfill my dreams, maybe he can fulfill his own.

 

 

Lydia: Thirty Days and a Thousand Nights

Thirty Days and 1000 KnightsLydia sat in the Starbucks at Echo Lane, sipping her green tea latte, and people watching through the windows. Over the last couple of weeks, Lydia had grown to like her little window seat on the world. It had become part of her new daily ritual along with the 3:15 meeting and the thought, if not the actual practice, of doing yoga.

So, on the day of her thirtieth chip, Lydia sat in her corner and looked upon the world. Echo Lane, Lydia had decided, was an fascinating cross-section of society. Students of Memorial High School, laden down with books and aspirations, filtered through the Starbucks and Baskin Robbin in the free spirit special to youth. It had reminded Lydia how happy she had been before Tuck died. She once had dreams and interests that mattered. She wanted to fly to Paris and sketch where the great artist sketched. She wanted to read the great works of literature, not because it would make her sound more interesting at dinner parties, but because all people should. The students of Echo Lane reminded her that life at one time seem mysterious and adventurous, something to revel in and enjoyed.

The other half of Echo Lane was comprised of the parents of the students. Most were like her, trying their best just to make it through the day. The dog had to go to the groomer. Sally needed a new tutu for dance. The parking lot was a juggernaut of SUVs with Cheerio-ed back seats and varsity club stickers. All those things, she thought, once seemed so important. In the microcosm of Memorial, so much rode on the perception of imperfect perfection, of unaffected beauty. There need to be a certain ease of life that was anything but easy to attain. But they all tried. Lydia had tried.

So, it was in this place that Lydia most often came to reflect on what should have been, what was, and what might be. She looked down upon her notebook where she had been casually tracing over the date. It was her thirtieth day of sobriety. She wondered how such an important day could go completely and utterly unrecognized by the entirety of her world, but that was the case. She had yet to tell any of her friends, nor her children, not even Henry about her sobriety. There was a part of her, she figured, that felt if she told them, it would make it real. One would think admitting one’s faults to oneself would be the hard part, but no… it was the telling to people who already knew, that you knew too. She couldn’t figure out how that could be, but such was life.

Lydia couldn’t help but think about her thirty days. Thirty days. She wanted not to think about it actually. She wanted somehow to be better that that. “Oh, thirty days. Yes, no big deal. Just called my sponsor and read the Big Book, yes, yes.” But it wasn’t like that. It was hard. She was embarrassed that only a couple of days ago the desire to drink came over her in such a torrent that she tore through her house, and had she found anything, she surely would have drank it. The thirty days felt a bit fraudulent. She felt she had failed.

Lydia did not know how long she had been lying on the floor of her kitchen that day, but it was long enough for the ceramic tile to slowly warm to body temperature; the bottle of vanilla extract resting in her palm.

Slowly, she ran her empty hand down her side to her jean pocket. With a nudge of her finger she edged her phone out of her pocket.

Lydia brought the phone up to the same level as the bottle and disengaged her stare from the first object to the second. She ran her fingers over the screen to unlock it. Henry was speed dial one. Her thumb hovered over the screen. She had not talked to him since she picked up her desire chip. She desperately wanted to. She wanted to call him and tell him everything her heart so achingly wanted to say, that she was sober and she loved him and missed him and wouldn’t he please come home. She would tell him that she needed him. He would come. He always came. But she didn’t. Instead she pressed speed dial seven.

As the phone rang in her ear, Lydia pressed her hand against the tile and lifted her frame off the floor. She walked over to the sink and as the voice on the other end said, “Hello,” Lydia had poured the vanilla down the drain. “Hi, Tracy. I think I finally understand what you mean by powerless.”

Twenty minutes later, Lydia and Tracy had met under the shade tree in the parking lot of the mall to reconstruct what had triggered her. Talking took the power out of it. And then she kept going; Lydia told Tracy about Tuck, the accident, the hospital, Henry. She spoke and spoke and spoke until her throat became raw and the sky started turning the shade of twilight. But it had worked. The demons that had haunted her day had diminished my nightfall. Lydia went to a meeting, then another, then drove home and went to bed. And as she laid her bed on the pillow, she remembered what Tracy had told her, “Any day I don’t drink is a successful day.”

Lydia picked up her latte and walked out to her car. There was something to subtly awkward about not drinking, she thought. It shouldn’t be a big deal, and yet it was. It shouldn’t be so hard, and yet, well, she had made it. That’s all that mattered, she supposed. As she opened her car door to get in, Lydia looked out one last time over the parking lot, she looked at the ladies with their grocery bags and strollers. Quietly, to herself she whispered, “Thirty days and a thousand nights.”